Divinity United

"...a solely eschatological understanding of “apocalyptic” overlooks the way in which the revelatory nature of apocalypses may have influenced New Testament language and its portrayal of revelation."  For more see, 'Jewish Apocalyptic Tradition in the New Testament' at BibleInterp.com .

The Daily Mail Online has run a piece today entitled: "' Jesus NEVER existed': Writer finds no mention of Christ in 126 historical texts and says he was a 'mythical character .'" The writer is Michael Paulkovich who is described as a "historical researcher." (It is probably worth mentioning that the next story that the Daily Mail suggests its readers view is "Has 'Dracula's dungeon' been unearthed in Turkey?") As the title, and every following paragraph, states, Paulkovich did not find reference to Jesus in 126 ancient historical writers (his list is provided), and so therefore, Paulkovich believes Jesus was mythical. The assumption built in here is that by the end of the first century Jesus was famous enough throughout the Roman Empire that any decent historian would have mentioned him: "all of whom should have heard of Jesus but did not."  Yet, it should be obvious that this is clearly an argument from sile...

The McMaster Bingham Colloquium will be held on June 8, 2013, and the title of this year's Bingham Colloquium is "Rejection: God's Refugees". The schedule can be found here . The description of the one day colloquium that will revolve around the topic of Diaspora is as follows: "God’s people have always lived as exiles and refugees–from the ancient Israelites to Christians throughout history. This conference explores what it means for God’s people of any age to live as those rejected by their surrounding cultures, and living in the world as refugees. For some, this takes the character of spiritual isolation, living a life of faith within a hostile alien culture. For others, this means living outside their land of origin among strangers and even those hostile to them and their beliefs. This conference explores what it means to be God’s refugees in four broad sweeps–from the Old Testament and its tales of exile, to the Second Temple period and Jewish...

James L. Kugel has an essay entitled "The Beginning of Biblical Interpretation" in Matthias Henze (ed.), A Companion to Biblical Interpretation in Early Judaism (Eerdmans, 2012), pp. 3-23. The essay is an excellent introduction to interpretation of the Hebrew Bible during the Second Temple period (i.e., "early Judaism"). He notes that such interpretation may be found in later Old Testament books such as Chronicles, the Greek translation(s) of the OT, apocryphal and pseudepigraphal texts (Ben Sira, Jubilees, Wisdom of Solomon, Testament of the Twelve Patriarchs), the Dead Sea Scrolls, Philo, Josephus, and Pseudo-Philo. The central piece of the essay are the four assumptions that he argues form "a common attitude and approach to the biblical text" even with the differences of time, location, and content in the texts and authors mentioned above (p. 13, emphasis original). These assumptions are 1) The Bible is a fundamentally cryptic document, which means...