Divinity United

Great quote at the beginning of chapter 15 of Dorothy Sayer's Lord Peter Wimsey novel Gaudy Night . Do but consider what an excellent thing sleep is: it is so inestimable a jewel that, if a tyrant would give his crown for an hour's slumber, it cannot be bought: of so beautiful a shape is it, that though a man lie with an Empress, his heart cannot beat quiet till he leaves her embracements to be at rest with the other: yea, so greatly indebted are we to this kinsman of death, that we owe the better tributary half our life to him: and there is good cause why we should do so: for sleep is that golden chain that ties health and our bodies together. Who complains of want? of wounds? of cares? of great men's oppressions? of captivity? whilst he sleepeth? Beggars in their beds take as much pleasure as kings: can we therefore surfeit on this delicate Ambrosia? Can we drink too much of that whereof to taste too little tumbles us into a churchyard, and to use it but indifferently

John Ashton's book The Gospel of John and Christian Origins was published this spring by Fortress Press . I did have the opportunity to read earlier versions of about half the chapters, and it has been enjoyable to read through the finished book. Ashton has continued themes from his previous book on John, Understanding the Fourth Gospel (1st ed. 1991; 2nd ed. 2007). Ashton made significant changes between the two editions of Understanding , but the third section on "Revelation" (pp. 303-528 in the 2nd ed.) was largely left unchanged. (See my comments on that volume here .) Ashton acknowledges he is revising that section in Gospel of John and Christian Origins , but he is also making more explicit his arguments for the history behind the Gospel, its writing, and Johannine Christianity. The primary interlocutors and support for Ashton throughout the book are Wayne Meeks, Rudolf Bultmann, Ernst Käsemann, and J. Louis Martyn. Coupled with the title, it is clear that