Divinity United

Day 1. We had some excellent papers to start off the first day of the colloquium. John Ashton commenced the precedings with a well-written look at some of the historical traditions behind the connections between the Gospel of John and the apocalyptic genre. I find it fascinating that this sort of discussion always brings us to 1 Enoch . There are different views regarding what we do with any sort of connection between 1 Enoch and John, but the two texts have surprising similarities. One of the other questions that arises is whether the Fourth Evangelist is consciously replicating an apocalyptic structure or if such a structure was just part of his worldview. Judith Lieu gave the next paper and discussed the issues of text and authority. She raised some excellent questions about writings in apocalypses (such as heavenly tablets) and the relationship these writings have with the written apocalypse. In relation to John, this comes to a head specifically in 20:30-31 and 21:24-25. The G

John's Gospel and Intimations of Apocalyptic Colloquium sponsored by the School of Theology and Religious Studies at the University of Bangor and the Bible Society begins tomorrow afternoon with a paper by John Ashton entitled 'John and Intimations of Apocalyptic: Looking Back and Looking Forward'. The colloquium as a whole will be exploring the ways in which the Gospel of John reveals connections with apocalyptic literature and apocalypticism. This relationship has been argued by Ashton in Understanding the Fourth Gospel (2nd ed.; OUP, 2007), but not many scholars have undertaken a serious examination of the connection. Highlights of the programme for me include the papers by John Ashton, Judith Lieu, April DeConick, Jorg Frey, Christopher Rowland, and Loren Stuckenbruck. It looks to be an interesting few days.

1 John 3:19–20 reveals some translations differences between the NIV, NASB, and ESV. Greek: ‘And by this we know that we are from the truth, and we reassure our heart before him hoti if our heart condemns us for [hoti] God is greater than our heart and he knows all things.’ NIV: ‘This then is how we know that we belong to the truth, and how we set our hearts at rest in his presence whenever our hearts condemn us. For God is greater than our hearts, and he knows everything.’ ESV: ‘By this we shall know that we are of the truth and reassure our heart before him; for whenever our heart condemns us, God is great than our heart, and he knows everything.’ NASB: ‘We shall know by this that we are of the truth, and shall assure our heart before him, in whatever our heart condemns us; for God is greater than our heart and knows all things.’ The word hoti (‘for’, ‘because’) is used twice here. I have left the first one untranslated in the Greek translation. The NIV, ESV, and NASB translate

Rafael Rodriguez has written two posts reviewing my book T he Apocalyptic Son of Man in the Gospel of John (WUNT II/249) on his blog Verily Verily . He is writing a review for BBR.

Hats off to Spain. They play the beautiful game beautifully, even if the Dutch roughed them up a bit.

Scoreless at half. Netherlands and Spain was the final I wanted to see from the beginning of the World Cup. Not an exciting match so far, but the Dutch are disrupting Spain's passing style. Who will score? Golden Boot to Villa or Sneijder?

In my online course on the Johannine Epistles, we were looking at the apparent contradiction between 1 John 1:8 and 3:6 this last week. The first texts states: 'If we say that we do not have sin, we deceive ourselves and the truth is not in us.' 1 John 3:6 says, 'Everyone who remains in him does not sin. Everyone sinning has not seen him or known him.' Ultimately the context of these two passages is important for understanding what is being said. Both are in a context that mentions the importance of living or walking as Jesus did, imitating him. The other piece from both passages, especially 1:8, is that everyone sins. The New Testament makes clear that sin is part of the human condition (Rom 3:23). I just ran across an interesting passage from the Testament of Abraham which makes this same point. In chapter 10, Michael the archangel takes Abraham on a tour of the world. As they travel along, Abraham sees various sins taking place or about to take place--men sharpenin