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Showing posts from March, 2013

McMaster Divinity College Bingham Colloquium 2013

The McMaster Bingham Colloquium will be held on June 8, 2013, and the title of this year's Bingham Colloquium is "Rejection: God's Refugees". The schedule can be found here . The description of the one day colloquium that will revolve around the topic of Diaspora is as follows: "God’s people have always lived as exiles and refugees–from the ancient Israelites to Christians throughout history. This conference explores what it means for God’s people of any age to live as those rejected by their surrounding cultures, and living in the world as refugees. For some, this takes the character of spiritual isolation, living a life of faith within a hostile alien culture. For others, this means living outside their land of origin among strangers and even those hostile to them and their beliefs. This conference explores what it means to be God’s refugees in four broad sweeps–from the Old Testament and its tales of exile, to the Second Temple period and Jewish

Daniel Wallace on The New New Testament

For a longer and more well-informed critique  on the New New Testament (the same topic as my previous  post ) see Daniel Wallace's post here .

Release of "A New New Testament"

I recently received an email from Houghton Mifflin Harcourt publishers about the release of a book edited by Hal Taussig called A New New Testament: A Bible for the 21st Century Combining Traditional and Newly Discovered Texts . The book is the traditional or canonical New Testament with the addition of ten texts that have been found in Egypt and elsewhere over the last one hundred years. The Gospel of Thomas and the Gospel of Mary are two of these texts. Hal Taussig is a founding member of the Jesus Seminar, and he gathered "a council of scholars and spiritual leaders" to talk about the various apocryphal New Testament texts and to vote about which ones to include in the New New Testament. I could only find the list of council members on the short video on the website. Some of this group include Karen King, Stephen Moore, and John Dominic Crossan. The case made in the promotional material is that these ten texts are early Christian literature and some of it "has be